Chapter 15
1 Samuel 15:23
| מ מלך ס | ו ימאס ך | יהוה | דבר | את | מאסת | יען | הפצר | ו תרפים | ו און | מרי | קסם | חטאת | כי |
| None | None | He Is | has ordered-words | את-self eternal | None | for the purpose/because | None | None | None | None | None | a miss | for |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 4428 | מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. 9006 מ None Definition: from Root: None Exhaustive: None | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 3988a | מאס mâʼaç Definition: to spurn; also (intransitively) to disappear Root: a primitive root; Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 1697 דבר dâbâr Definition: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause Root: from H1696 (דבר); Exhaustive: from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3988a מאס mâʼaç Definition: to spurn; also (intransitively) to disappear Root: a primitive root; Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. | 3282 יען yaʻan Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause Root: from an unused root meaning to pay attention; Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. | 6484 פצר pâtsar Definition: to peck at, i.e. (figuratively) stun or dull Root: a primitive root; Exhaustive: a primitive root; to peck at, i.e. (figuratively) stun or dull; press, urge, stubbornness. | 8655 | תרפים tᵉrâphîym Definition: Teraphim (singular or plural) a family idol Root: plural from H7495 (רפא); a healer; Exhaustive: plural from רפא; a healer; Teraphim (singular or plural) a family idol; idols(-atry), images, teraphim. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 205 | און ʼâven Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4805 מרי mᵉrîy Definition: bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious Root: from H4784 (מרה); Exhaustive: from מרה; bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious; bitter, (most) rebel(-lion, -lious). | 7081 קסם qeçem Definition: a lot; also divination (including its fee), oracle Root: from H7080 (קסם); Exhaustive: from קסם; a lot; also divination (including its fee), oracle; (reward of) divination, divine sentence, witchcraft. | 9014 | ־ None Definition: link Root: None Exhaustive: None 2403b חטאה chaṭṭâʼâh Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender Root: or חטאת; from H2398 (חטא); Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering). | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For the sin of divination, rebellion; and deceit, and the family gods of stubbornness. Because thou didst reject the word of Jehovah, and he will reject thee from being king.
For the sin of divination, rebellion; and deceit, and the family gods of stubbornness. Because thou didst reject the word of Jehovah, and he will reject thee from being king.
LITV Translation:
For the sin of divination is rebellion; insolence is both iniquity and idolatry. Because you have rejected the word of Jehovah, so He has rejected you from being king.
For the sin of divination is rebellion; insolence is both iniquity and idolatry. Because you have rejected the word of Jehovah, so He has rejected you from being king.
ESV Translation:
For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.”
For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.”
Brenton Septuagint Translation:
For sin is as divination; idols bring on pain and grief. Because thou hast rejected the word of the Lord, the Lord also shall reject thee from being king over Israel.
For sin is as divination; idols bring on pain and grief. Because thou hast rejected the word of the Lord, the Lord also shall reject thee from being king over Israel.