1 John 2:16

Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.

RBT Greek Interlinear:

Strongs 3754; hoti; ὅτι; that; Conj

Strongs 3956; pan; πᾶν; all; Adj-NNS

Strongs 3588; to; τὸ; the; Art-NNS

Strongs 1722; en; ἐν; within; Prep

Strongs 3588; tō; τῷ; the; Art-DMS

Strongs 2889; kosmō; κόσμῳ; order; N-DMS

Strongs 3588; hē; ἡ; the; Art-NFS

Strongs 1939; epithymia; ἐπιθυμία; desire; N-NFS

Strongs 3588; tēs; τῆς; the; Art-GFS

Strongs 4561; sarkos; σαρκὸς; flesh; N-GFS

Strongs 2532; kai; καὶ; and; Conj

Strongs 3588; hē; ἡ; the; Art-NFS

Strongs 1939; epithymia; ἐπιθυμία; desire; N-NFS

Strongs 3588; tōn; τῶν; the; Art-GMP

Strongs 3788; ophthalmōn; ὀφθαλμῶν; eyes; N-GMP

Strongs 2532; kai; καὶ; and; Conj

Strongs 3588; hē; ἡ; the; Art-NFS

Strongs 212; alazoneia; ἀλαζονεία*; vaunting; N-NFS

Strongs 3588; tou; τοῦ; the; Art-GMS

Strongs 979; biou; βίου; life; N-GMS

Strongs 3756; ouk; οὐκ; not; Adv

Strongs 1510; estin; ἔστιν; is; V-PIA-3S

Strongs 1537; ek; ἐκ; from out; Prep

Strongs 3588; tou; τοῦ; the; Art-GMS

Strongs 3962; patros; πατρός; Father; N-GMS

Strongs 235; alla; ἀλλὰ; but; Conj

Strongs 1537; ek; ἐκ; from out; Prep

Strongs 3588; tou; τοῦ; the; Art-GMS

Strongs 2889; kosmou; κόσμου; of order; N-GMS

Strongs 1510; estin; ἐστίν; are; V-PIA-3S

RBT Translation:

βίος - Way of Life, Livelihood, Means of Living

Because everything within the Order, the Desire of the Flesh, and the Desire of the Eyes and the False Pretense³ of the Bio-Life, she is not from out of the Father, but rather she is from out of the Order.

LITV Translation:
because all that which is in the world: the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

ESV Translation:
For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.

Footnotes

3

The term ἀλαζονεία, ας (ἡ) derives from ἀλαζών ("boaster" or "braggart") and refers to boastfulness, arrogance, or pretentiousness. In ancient Greek literature, it commonly signifies excessive pride or self-promotion through false claims or exaggeration (Plato, Gorgias 523a). It is often paired with related concepts such as ὕβρις (insolence, Plato, Phaedrus 253e), ψεῦδος (falsehood, Plato, Gorgias 525a), and οἴημα (conceit, Plutarch, Moralia 43b). In metaphorical usage, as in Plato, Republic 531b, it describes harsh or discordant sounds, likened to "boastful" musical strings. Philosophically, ἀλαζονεία represents a moral flaw, contrasting with virtues like humility and truthfulness (Aristotle, Rhetoric). Its plural form, ἀλαζονεῖαι, appears in rhetorical and comedic works to denote multiple acts of boastfulness (Aristophanes, Knights 290). Cf. Bailly 2024