Chapter 4
1 Chronicles 4:41
| שם | ל צאנ ם | מרעה | כי | תחתי הם | ו ישבו | ה זה | ה יום | עד | ו יחרימ ם | שמ ה | נמצאו | אשר | ה מעינים | ו את | אהלי הם | את | ו יכו | יהודה | מלך | יחזקיהו | ב ימי ׀ | ב שמות | ה כתובים | אלה | ו יבאו |
| there/name/he set | None | None | for | None | and they are turning back | this one | the Day/Today | until/perpetually/witness | None | there-her | they were found | who/which | None | and אֵת-self eternal | None | את-self eternal | None | Caster | a king | He Is Strengthened Himself | within the days | in the hand | None | these/mighty-one/goddess | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 8033 שם shâm Definition: there (transferring to time) then; often thither, or thence Root: a primitive particle (rather from the relative pronoun, H834 (אשר)); Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 6629 | צאן tsôʼn Definition: a collective name for a flock (of sheep or goats); also figuratively (of men) Root: or צאון; (Psalm 144:13), from an unused root meaning to migrate; Exhaustive: or צאון; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). 9005 ל None Definition: to, for Root: None Exhaustive: None | 4829 מרעה mirʻeh Definition: pasture (the place or the act); also the haunt of wild animals Root: from H7462 (רעה) in the sense of feeding; Exhaustive: from רעה in the sense of feeding; pasture (the place or the act); also the haunt of wild animals; feeding place, pasture. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 8478 תחת tachath Definition: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc. Root: from the same as H8430 (תוח); Exhaustive: from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. | 3427 | ישב yâshab Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry Root: a primitive root; Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 2088 | זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3117 | יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 2763a | חרם châram Definition: to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose Root: a primitive root; Exhaustive: a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose; make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9011 | ה None Definition: to Root: None Exhaustive: 8033 שם shâm Definition: there (transferring to time) then; often thither, or thence Root: a primitive particle (rather from the relative pronoun, H834 (אשר)); Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4672 מצא mâtsâʼ Definition: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present Root: a primitive root; Exhaustive: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 4586 | מעוני Mᵉʻûwnîy Definition: a Meunite, or inhabitant of Maon (only in plural) Root: or מעיני; probably patrial from H4584 (מעון); Exhaustive: lemma מעוני third vowel, corrected to מעוני; or מעיני; probably patrial from מעון; a Meunite, or inhabitant of Maon (only in plural); Mehunim(-s), Meunim. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 | את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 168 אהל ʼôhel Definition: a tent (as clearly conspicuous from a distance) Root: from H166 (אהל); Exhaustive: from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 5221 | נכה nâkâh Definition: to strike (lightly or severely, literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3063 יהודה Yᵉhûwdâh Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Root: from H3034 (ידה); celebrated; Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 21620 | Definition: Definition not found Root: Exhaustive: 2396 חזקיה Chizqîyâh Definition: Chizkijah, a king of Judah, also the name of two other Israelites Root: or חזקיהו; also יחזקיה; or יחזקיהו; from H2388 (חזק) and H3050 (יה); strengthened of Jah; Exhaustive: or חזקיהו; also יחזקיה; or יחזקיהו; from חזק and יה; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites; Hezekiah, Hizkiah, Hizkijah. Compare יחזקיה. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 3117 | יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 8034 | שם shêm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3789 | כתב kâthab Definition: to grave, by implication, to write (describe, inscribe, prescribe, subscribe) Root: a primitive root; Exhaustive: a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 428 אלה ʼêl-leh Definition: these or those Root: prolonged from H411 (אל); Exhaustive: prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). | 935 | בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And these being written by names, will come in the days of Hezekiah king of Judah, and they will strike their tents and their dwellings those being found there, and they will exterminate them even to this day, and they will dwell instead of them, for pasture there for their sheep.
And these being written by names, will come in the days of Hezekiah king of Judah, and they will strike their tents and their dwellings those being found there, and they will exterminate them even to this day, and they will dwell instead of them, for pasture there for their sheep.
LITV Translation:
And these written by name came in the days of Hezekiah king of Judah, and struck their tents, and the homes found there, and completely destroyed them until this day. And they lived in their places, because there was pasture there for their flocks.
And these written by name came in the days of Hezekiah king of Judah, and struck their tents, and the homes found there, and completely destroyed them until this day. And they lived in their places, because there was pasture there for their flocks.
ESV Translation:
These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks.
These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks.
Brenton Septuagint Translation:
And these who are written by name came in the days of Hezekiah king of Judah, and they smote the people’s houses, and the Meunites whom they found there, and utterly destroyed them until this day: and they dwelt in their place, because there was pasture there for their cattle.
And these who are written by name came in the days of Hezekiah king of Judah, and they smote the people’s houses, and the Meunites whom they found there, and utterly destroyed them until this day: and they dwelt in their place, because there was pasture there for their cattle.